(A.D. In a recent sermon on Colossians, my pastor made a comment that Epaphras was a Pauline convert from Ephesus. D. E. Hiebert, “Epaphras, Man of Prayer,” BSac 136 (1979): 54–64.
Paul had probably never visited the church which, like the nearby churches in Laodicea and Hierapolis, was established by Epaphras (see Colossians 1:7, 4:12-13 and Map 29). Epaphras’ prayer, like Paul’s (Col. 1:3-12), opposes their “philosophy” (2:8). 4–8), and bore responsibility for it and perhaps Laodicea and Hierapolis (4:13). 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I have not stopped giving thanks for you, remembering you in my prayers. Ephesus was a splendid Greek city of Asia Minor, situated half-way up the western coast of modern-day Turkey, on the river Cayster. At the very least, Epaphras and his work in Colossae underscore what Luke meant when he wrote that during Paul’s time in Ephesus “all the Jews and Greeks who lived in the province of Asia [the western third of modern Turkey] heard the word of the Lord” (Acts 19:10). Such effects, thus publicly manifested, were a signal refutation of the charms, amulets and mystic letters of the pagans. That his name appears at the head of the list in Philemon and that Paul calls him doúlos and sýndoulos, terms used for himself but infrequently of others, indicate Paul’s high regard for him. "If you want to know how to pronounce Bible names correctly, be sure to check out our Bible Pronunciation Guide. Ephesus was founded as an Attic-Ionian colony in the 10th century BC on a hill (now known as the Ayasuluk Hill), three kilometers (1.9 miles) from the centre of ancient Ephesus (as attested by excavations at the Seljuk castle during the 1990s). He was thus evidently with him at Rome when he wrote to the Colossians. Epaphras is perhaps an abridgement of Epaphroditus, but no evidence connects him with the Epaphroditus of Phil. Epaphras prays that the Colossians will be mature (téleioi) and fully assured (peplērophorēḿnoi) in the will of God (Col. 4:12), terms alluding to rival teachers in Colossae. Definition and meaning can be found here: https://www.google.com/search?q=define+Ephesus
4–8), and bore responsibility for it and perhaps Laodicea and Hierapolis (4:13). How to say Epaphras in English?
Epaphras’ prayer, like Paul’s (Col. 1:3-12), opposes their “philosophy” (2:8).
"He was thus evidently with him at Rome when he wrote to the Colossians.
Paul spent more than three years just down the road from Colosse in Ephesus, during which time (if not before) the church in Colosse was almost certainly established. Epaphras probably met Paul in Ephesus when Paul was preaching and teaching.
In the first instance he is described as a "fellow servant" (Colossians 1:7) of Paul in his ministry.At the end of the same letter to the Church in Colossae, it is noted that Epaphras is …
57.)
His “earnest prayer” (agonizōmenos) for those churches is indicated by the same term used to describe Jesus’ prayer in the garden of Gethsemane and Paul’s own struggles for the gospel (Col. 1:29). Hey all. Epaphras founded the Colossian church (Col. 1:7), brought news of it to Paul (vv. Epaphras founded the Colossian church (Col. 1:7), brought news of it to Paul (vv. That his name appears at the head of the list in Philemon and that Paul calls him doúlos and sýndoulos, terms used for himself but infrequently of others, indicate Paul’s high regard for him. He was a distinguished disciple, and probably the founder of the Colossian church. Paul stated that the Colossian church heard the word of God from Epaphras (1:7.) lovely, spoken of by Paul ( Colossians 1:7; 4:12) as "his dear fellow-servant," and "a faithful minister of Christ. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of Paul's endorsement of him is also striking (note also 4:12-13)." He was a distinguished disciple, and probably the founder of the Colossian church. He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and probably the founder of the Colossian church. Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. Yet there is no indication whatsoever that Paul even visited Colosse in any of his travels; other than Philemon’s family (Philemon 1) and Epaphras himself, he gives no indication he knows any of the Colossians personally. Dr. Mark D. Learn more about Epaphras from the Easton’s Bible Dictionary. "He was thus evidently with him at Rome when he wrote to the Colossians.
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